Wednesday, July 2, 2008

Sabah...

Introduction

People
Sabah's population is heterogeneous and culturally diverse, with more than 30 different ethnic races and over 80 local dialects spoken. Traditions and customs have long been part of our daily lives. Most of it has survived for eons; others have barely endured, touched by other influences that have led others yet to be forgotten altogether.

Food
Malaysia is a land of diverse cultures and interests. You will come across numerous groups of people, tribes and clans settled in different parts of the country. There are a number of states in Malaysia that have their own unique charm, characteristics and food preferences. Malay food is very popular in Sabah especially around breakfast time. The traditional Malay dish of Satay is also popular here. Street food or hawker food is also very popular in Sabah just like any other state in Malaysia. These hawkers serve everything varying from a number of local dishes as well as Italian cuisine. Most hawkers however concentrate on rice and noodle dishes which are enjoyed by one and all. Chinese food is also very popular here because of a large presence of Chinese people in most parts of Sabah. The popular Cantonese dish known as Dim Sum are very popular and also in its varied forms. A variety of Indian dishes are also on offer in Sabah. There are a number of North Indian restaurants which are very popular and offer a complete dining experience. Western food can also be found all over Sabah but it is always a good idea to pick and choose a restaurant serving Western Cuisine. This is because the quality may not be the same that you are looking for.

Festivals
For the most part, festivals and holidays in Sabah are in line with the rest of Malaysia. However, there are a few regional celebrations that you can only find here. Outstanding among these is the Pesta Kaamatan Festival, a traditional production held every May by the Dusun and Kadazan tribes in honour of the harvest—a great time to sample local dishes and take in some traditional dancing.

Sabah... The people

With around 32 indigenous groups in Sabah, one can expect to see tribal dresses of various styles. Most of these have retained much of their original design and color.
Many of these traditional costumes are of black material, and one of the reasons for using such a sombre color is that in the past, the people could rely on a few types of vegetables and plants from which to extract dye to color the cloth. If they needed to add color to the black, beads of red, orange, white and green were sewn on.
Traditional costumes also included antique bead necklaces and belts, antique hand-engraved silver jewellery, and belts of old silver dollar coins. Most of these accessories have been handed down from generation to generation. All are very valuable and priceless.

The Kadazandusun

This Kadazandusun is the largest ethnic in Sabah and is predominantly wet rice and hill rice cultivators. Their language belongs to the Dusunic family and shares a common animistic belief system with various customs and practices. They beliefs on the verity that everything has life - the rocks, trees, and rivers are all living things.
They have souls and spirits that must be appeased from time to time through specific rituals.

Customs & Beliefs
Pesta Kaamatan or Harvest Festival is a unique celebration of Kadazandusun society. It's a celebration to honour the Rice Spirit - Bambaazon or Bambarayon and giving thanks for yet another bountiful year. The festival begins on the first of May at many district levels. The rites and customs of the Pesta Kaamatan is a tribal practice of Kadazandusun and also Murut peoples. The Bobohizan or Bobolian who are the High Priests or Priestesses (depending on the district/area undertaking the preservation) will conduct the ritual. In different districts, the priests or priestesses may be addressed to differently, for instance in Tambunan district they are known as Bobolian, in Tuaran as Tantagas and in Penampang as Bobohizan.
The homecoming of Babaazon is an integral part of the Harvest Festival. Ancient folklore tells of the ultimate deed of Kinoingan or Minamagun - The Almighty God or Creator, who sacrificed his only beloved daughter, Huminodun so that his people would have food. Various parts of her body were planted from which plants grew. During the Magavau ceremony, the Bobohizan will select some stalks of rice that are left undistributed until the harvest is over. The task of Bobohizan is to search and salvage the lost Bambaazon who are hurt or separated from the main mystical body. In the old days, this ceremony was often performed in freshly harvested fields during the first full moon after the harvest to invoke the rice spirit.
The highlight of Pesta Kaamatan is the selection of the pageant queen or "Unduk Ngadau" which can be literally translated as "Zenith of the Sun". It conceptually derives from the sacrifice of Huminodun. The maiden who has the honour of being selected should bear semblance to Huminodun and will represent all that is virtuous in the revered Huminodun.

The Bajau

The Kota Belud Bajau Horseman are the famous Cowboys of the East. During special occasions, the Bajau Horseman wears a black, sometimes white, long-sleeved shirt called badu sampit . Smart, gold buttons betawi run down the front opening and the shirt is also decorated with silver flowers called intiras .
The trousers are more tight-fitting than the bajau bridegroom's seluar sama . The horseman's seluar sampit is balck, and both the shirt and trousers have gold lace trimmings sewn on. He also wears a headpiece podong similar to the Bajau bridegroom's.
The Bajau horseman wears a silver-hilted dagger karis at his side. The sheath is made of wood and silver. He also carries a spear bujak and a shipping crop pasut .
Perhaps the most interesting thing about the Bajau horseman is his horse, or rather pony. It has its own costume and is more gaily dressed than the rider. The ourfit kain kuda almost completely covers the pony except for holes for the eyes and nose. This cloth is tied around the pony's legs to keep it in place.
The saddle sila-sila is not like the cowboy saddles of the West but rather a smaller piece of buffalo hide so shaped to fit the pony's back. A thick piece of cloth lapik is placed under the sila-sila .
Antique brass bells seriau , colourful reins tingalu and bridle kakang all make for a very festive pony costume. In all their finery, both ride and pony become quite an attraction.

The Rungus

The Rungus living in the Kudat district are known to have maintained their ancient traditions to this day. Even the traditional ladies costume has not many changes made to it. Some of the women still wear costumes made from cloth processed form hand-grown and hand-spun cotton.
The design of the Rungus costume is simple. A black cloth with little hand-stitched patterns worn from the chest to the waist becomes the blouse ( banat tondu ) and the skirt is a knee-length sarong (tapi rinugading) of the same material. Another length of black cloth, about 28-30 cms. Wide is slipped over the head and it rests on the shoulders draped over the arms like sleeves.
What makes this outfit very interesting is the belts and necklaces that go with it. Little brass rings and antique beads looped through thin strands of stripped bark ( togung ) becomes a wide and colourful hipband called orot. To wear this, the orot is slowly and carefully coiled around the hip. Then a last string of beads ( lobokon ) is hung loosely from the coil. The orot is hand made by the Rungus men as the technique is known only to them.
The Rungus are also well-known for their beadwork and the costume shows off some of their finest. Two shoulders bands ( pinakol ), about 6 to 8 cms wide are aworn diagonally over each shoulder and cross over in front. The bead-work often tell a story and this one in particular tells of a man going spear-hunting for a riverine creature. Usually the pattern must follow ancient designs when worn with this costume.
Long antique bed necklace ( sandang ) are also worn diagonally over the shoulders. These necklaces often include ivory-white discs, obtained from the shell of the kima ( tridachna gigas ) as well as animal bones.
Several necklaces of reddish-brown glass beads and the chocker-like suldau with the white kima as the centre-piece further adorn this costume. The large burambun and the smaller giring are antique brass bells that sound with the slightest movement.
The Rungus lady's hair is combed into a bun and a multi-coloured floral head-piece ( titimbok ) is worn. A thin band of beads strung together ( sisingal ) is tied around the forehead and then pieces of cloth sewn together in rows to form colorful pigtails ( rampai ) are tided at the nape.
This costume, with all the beads and belts, is worn during festivals. Rungus ritual specialist also wear the complete outfit when conducting rituals.

The Murut

Being one of the largest indigenous groups in Sabah, Murut comprise of subgroups such as Baukan, Gana', Kalabakan, Okolod, Paluan, Sulangai, Serudung, Tagal, Timugon and the Beaufort and Keningau Murut. Literally "Murut" means "hill people". They inhibit the interior and southeastern parts of Sabah and the territory straddling the Kalimantan and Sarawak borders. They are mostly shifting cultivators and hunters with some riverine fishing. Those of Murut origin speak 15 languages and 21 dialects. The language commonly used and understood by the large majority is Tanggal. Their language is also related to the Kadazandusun languages.
Once feared as fearless headhunters and longhouse dwellers, the Murut these days have abandoned much of their age-old traditions especially headhunting. They are also very skilled in hunting with blowpipe.
Customs & Beliefs
In the by-gone era, collecting heads of enemies served a very precise function in Murut society. A man can only get married after he has presented at least one head that he has hunted to the family of the desired girl. Heads also play a very important role in spiritual beliefs.
The essence of Murut tradition of feasts is distinctive. No merrymaking will end at least until sunrise and can last up to seven days later. This is especially the case with weddings or funerals. Through modernization, no more heads must be furnished for weddings but jars along with cloth, beads, gold and ivory bracelets have taken its place. All these dowry items will be proudly displayed at the ceremony. Jars or "sampa" holds a prominent status in their customs. The Murut know the age of sampa and treat them will due respect. Jars are also a place of spirits. Beads play an integral role in Murut life. Wedding beads must be presented in the form of belts, necklaces, headgear and decoration. The wedding ceremony must be held in the bride's longhouse, tapai or rice wine must be served and all the meat has to be pickled.
The Murut keep the bodies of their deceased in a jar and place them in colourful and elaborately decorated grave-huts along with the deceased's belongings. The body will be placed in the foetal position inside the jar and a gong will be placed over the mouth of the jar to close it. However this custom of burial is becoming rare with the availability of wooden coffins.

Sabah... The Festivals

Sabah's indigenous peoples celebrate their colourful past and present in festivals of music, dance and food that are uniquely theirs. All the major religions of the world are practiced here and this blend of religious and cultural celebrations mixes so brilliantly to create an atmosphere of harmony and unity with an unmistakable Sabah flavour and charm.

Pesta Kaamatan



Pesta Kaamatan
Most native Sabahans consider rice to be more important than just the main staple food. There is a certain sacredness attached to it, for it is a food given to them by Kinoingan, the Almighty Creator so that his people should never want for food. He sacrificed His only daughter- Huminodun and from her body parts, padi (rice) grew. This was Kinoingan's ultimate act of benevolence and to this day, His people repay the deed by conducting various ceremonies to honour Bambaazon, the spirit of Huminodun as embodied in rice.
The most well-known of these is Pesta Kaamatan or Harvest Festival which begins on the first of May and celebrated throughout Sabah. Of major importance to this thanksgiving ceremony is the Magavau - a ritual to invite Bambaazon to the Pesta and is conducted only by the Bobohizan or high priestess. Festivities cannot proceed without the presence of Bambaazon and it is through Magavau that the Rice Spirit is invoked.
In the past, Magavau was conducted in the padi fields on the first full moon night after the harvest. A party of Bobohizan led by the foremost senior, would weave a slow procession through the fields chanting prayers to Bambaazon. A male warrior would walk ahead of this group waving a sword in the air, to ward off any evil that might try to disrupt the ritual. The food offered must be of the best quality. When the spirits come, only the Bobohizan will be able to feel their presence. The spirits will find, neatly laid out for them on banana leaves, the choicest chicken meat, eggs, betel leaves and pinang (areca nut), tobacco and kirai ("rollie"). The finest tapai or rice wine is offered to the spirits.
A second offering arranged in a winnowing tray is placed on a specially built bamboo platform. This is for the spirits to bring back to the spirit world to feed those creatures that would otherwise feed off the padi. Pesta Kaamatan around the state culminates in the state level celebrations on May 30 and 31 every year with Magavau being enacted indoors before the celebrations begin.

Regatta Lepa Semporna




The Sabah East Coast Bajau community has a unique lifestyle. In their dialect, lepa means "boat". The lepa is usually made of Ubar Suluk or Red Seraya wood. The lepa is a cultural legacy inherited by the people from many generations ago. The existence of lepa is believed to originate from the fishing community who live in Bum Bum Island and used by the Pa'alau people along the coast of Semporna.
The Regatta Lepa has been celebrated every year since 1994 to commemorate the Bajau tradition of building these splendid boats. Semporna comes to life as the colourful sails take to the sea to compete for the prize of the most beautiful lepa. This is judged based on its decoration, local ethnic music and dances performed on board, sambulayang (sails) and tapis-tapis (small flags).
Other attractions include sea sports such as rowboat, sailing and kelleh-kelleh (small dugout boat) competitions, lepa tug of war, children swimming and duck catching competition. A colorful cultural night performance put on by this community is certainly not to be missed.
Visit Semporna and witness this spectacular annual event of the Bajau community in Sabah!

Pesta Rumbia




Kuala Penyu, approximately 2 hours drive from Kota Kinabalu city celebrates this special event every year. Rumbia or sago comes from the family of palmae. It is mostly found in Kuala Penyu and the surrounding districts of Beaufort and Papar. The starch or sago that is rich in carbohydrate is an alternative staple food for the Bisayas and Kadazan (Dusun Tatana) people and is locally known as "ambuyut".
No part of the sago palm is discarded. The locals use the leaves as roofing materials and the branches (known locally as kumbar) for making their house's walls. Floor mats and baskets are just some examples of things made entirely from the plant. A rumbia information center is located at Kampung Kasugira in Kuala Penyu and it also provides displays of sago and its uses, handicrafts as well as demonstrations of sago delicacies.

Pesta Kelapa



The coconut, an ever-popular fruit of the tropics is celebrated in a special festival at Tomborungus in the northern district of Kudat. Coconut is grown extensively here covering an area of more than 5,741 hectares or about 14,000 acres planted.
The festival highlights the coconut industry and recognition of its significant contribution to the social and economic welfare of the rural folks in Kudat. Its launching date coincides with World Coconut Day and a host of exciting activities are lined up for visitors including the highly entertaining coconut shoe race, squeezing coconut milk competition, food and drink exhibition, handicraft displays, coconut fashion show and a wildlife exhibition for the entire duration of the festival.
Highly recommended for visitors to Sabah, this fest is an occasion that is worth adding into a programme to further enhance your holiday experience. Getting there is easy plus there are other tourist attractions in the area that should not be missed. Drop by at the famous Rungus Longhouse at the village of Kampung Bavanggazo, witness gong making at Kampung Sumangkap, handicraft making at Kampung Tinagol and how pure fresh honey is made at Kampung Gombizau.

Pesta Jagung




The Pesta Jagung or maize fesival is held in the district of Kota Marudu, about 130 km or two hours drive from Kota Kinabalu. Just like other agriculture-based celebrations, this fest promises to be another exciting event that should not be missed by any visitor to Sabah.
Maize or jagung is one of the many agricultural products in the state that has provided an important economic contribution to the lives of mainly the Kadazandusun communities in Kota Marudu. This event serves to highlight the significance of this plant to the people. Of course there will be plenty of fun too with jagung cooking and planting competitions, cultural shows and the Jagung Fashion Queen!
So visit this district to join in the excitement and discover the unique lives of the people of Kota Marudu.

Tamu Besar Kota Belud





Kota Belud situated 70 km northeast of Kota Kinabalu is about an hour drive by car. Known as the "Land of the Cowboys of the East", it is one of Sabah's most scenic and culturally rich districts. A melting pot of cultures and customs with a blend of the largely Muslim Bajau community and the many tribes of the Kadazandusun and the Irranun, Kota Belud has played a significant role as the cultural hub of northern Borneo for many centuries. To this day, the Kota Belud tamu (Sunday open market) has continued to maintain its role as a venue for the people of the various communities to meet and trade.
The best time to view Kota Belud's striking cultural potpourri is during the grand Tamu Besar. It is Sabah's biggest open-air market where farmers, fishermen and vendors offer their best produce and wares for sale to the public. The grand Tamu Besar is an annual event.
The event showcases the unique customs and traditions of the Bajau community. During this auspicious occasion, all the tribes will come out fully donned in their respective traditional costumes for three days of cultural extravaganza. The Bajaus will stage a grand parade of ponies in resplendent costume dresses and perform a spirited display of their riding skills. Besides the normal buying and selling, other organized activities include a display of farm produce and animals.
Visitors will definitely find Kota Belud's diversity of traditional costume displayed, dance, music and ceremonies a unique cultural experience, which renders an excellent attraction for those who come from other communities or live in the fast lane of city life.

Kiulu 4M Challenge





Kiulu is located about 60 km from Kota Kinabalu and is the venue for this traditional sporting challenge. The Kiulu 4M Challenge consists of four traditional sports. The ‘M' in 4M stands for the four Kadazandusun sports comprising of managkus (running 6 km), mamangkar (bamboo rafting for 5 km), manampatau (swimming with bamboo for 1.3 lm) and mamarampanau (walking with bamboo stilts for 0.2 km). All four are indigenous, adventurous and thrilling events that will test your physical and mental skills.
Besides being a sport event, the K4MC is also a noble endeavor to protect and preserve nature, in particular the Kiulu River. Among the objectives of the challenge are to promote traditional sports as an eco-tourism product of Kiulu to create opportunities for active local participation in the tourism industry and instill environmental awareness among the community.
Organizer of the one-day event have also introduced a new category called X-treme 4KMC for men above 21 years old only which involves running and bamboo rafting over a distance of 13 km.

Sabah... The food.

Food in SabahFood, oh glorious food!Maybe nowhere in Asia you can find so much food variety, at such good prices and quality, than in Sabah's capital, Kota Kinabalu. Here, you have to make a big detour around fast food chains, and head straight for those ever so typical ‘Kedai Kopi’ – café shops – that are found at every corner of Kota Kinabalu. I think there can’t be many cities in the world that have so many restaurants in such a small area, and that offer so much variety. For Sabah, that comes all natural: Kota Kinabalu (KK) is a melting pot where the locals meet with Chinese, Bruneis, Indian, Malays, and a handful of ‘white people’ (but we won’t discuss their food here!). Every ethnic entity has brought a taste of their food to KK, and the choice resulting in it is sheer ecstasy. I guarantee you: stay in KK for one month, and you can have at least twice a day a different meal, always tasting something new! Now, you might be new to KK and ask yourself: “but are local restaurants safe? How do I order? And what do the locals eat anyway?” First things first: the city hall is putting up a tremendous effort to instill awareness of cleanliness and hygiene amongst the local population. Most local kedai kopi are now nearly as safe as restaurants in international hotels. And if you still have qualms, there is a grading system for café shops in KK: 'A' for 'very clean’, 'B' for ‘clean’, and 'C' for ‘improvement necessary’. If looking for a local restaurant, you might pick out those rated 'A' only, but an 'A' for cleanliness does not always mean that the food is also 'A' rated… really, we here look at how many people are in a restaurant. The more people there are, the better the food, this is an indicator that is in direct proportions. And where people queue up for a table you might just join the crowd. The food will be excellent!Once you have thus overcome your suspicion of anything foreign, and you have crossed the threshold of a local restaurant, the next question becomes more pressing: how to order. Usually the patron of the place will spot you easily enough, and he will look after you personally. Most people speak English, and you should be able order a decent meal – note that only very few places do have menus. Here, you ask what the chef proposes; it will be his speciality and the best dish. Some restaurants here specialize in only a couple of dishes! You can also look around what is on offer: many Chinese kedai kopi (easily recognized by their signboard in Chinese characters) have Malay and Chinese caterers working within their premises. There might be a display of Malay food, dumplings and dim sum are brought to your table to choose from, or you can simply ask for something the guests on the next table are having, if it looks to your liking. Be adventurous! Food is delicious here, and if you like the exotic, and if you don’t mind it a bit spicy now and then, you will like what you get no matter what…! Do not settle for the boring mee goreng, or nasi goreng! Anybody can order that!And what do we eat? Well, read on:A typical KK breakfast – go to any local café shop downtown for a wholesome local breakfast, hot, spicy and all: fried noodles with pork or chicken, hot noodle soup (soto, mee sup) with fish balls, pork, or beef, ‘Tom Yam’ (spicy noodle soup) with fresh prawns, ‘nasi lemak’ (rice cooked in coconut gravy with hot sambal and fish fry, often traditionally presented in a banana leaf wrap), ‘laksa’ (noodles in spicy hot soup with coconut milk), ‘dim sum’ (steamed dumplings with a variety of stuffing’s, from chicken feet to crab meat), chicken or duck rice (nasi ayam / itik), ‘kon lau meen’ with ‘char siew’ and ‘sau nyuk’ (dry fried noodles with roasted and broiled pork – you can order chicken with it, too) you name it… ! Many Malay shops also offer a variety of rice based cakes (kueh mueh), arranged by striking colours, and Indian restaurants offer ‘roti canai’, unleavened, roasted bread with a spicy curry gravy. For breakfast we have a glass of black coffee or tea (kopi ‘o’ / teh ‘o’), or an iced drink (ping). If you like your coffee or tea hot, sweet and with milk, it is enough to order ‘kopi!’, or ‘teh!'. In KK that means the all inclusive drink! If you want your ‘kopi’ or tea strong, add ‘kau’, and for very strong ‘kau-kau’. No milk, say “kopi ‘o’”; no milk and no sugar, say “kopi ‘o’ kosong”… it sounds more complicated than it is, really, you get used to it quickly! Try to figure out now this order: "kopi 'o' kau-kau ping!"... this is naturally a very strong iced coffee without milk, but a bit of sugar!A quick noodle glossary we like so much for breakfast: Mee = fresh yellow noodles (a bit like spaghetti); You Meen = delicate, fresh yellow noodles; Mee Hoon = thin white (glass) noodles; Kue Teow = large, white noodles. Nasi is, of course, rice, and goreng is fried.A great local lunch – local coffee shops and food courts offer a sheer unbelievable variety of local dishes. If you would like to see and sample one of the best varieties, go to Wisma Merdeka, second floor food court. If you go there around midday you will hardly find any seat, and you have to wait in line with the locals. The food smells too tempting! There are many Chinese shops offering anything from vegetarian cuisine over clay pot rice to Pizza, and many Malay shops displaying the best the market can offer: brinjal in sambal, bamboo shoots in coconut gravy, ‘kangkung’, 'pakis' and ‘sayur manis’ (Sabah vegetables, inclusive ferns) with ‘belacan’ (prawn paste, rather odorant but ever so tasty), beef ‘rendang’, ‘kicap’, curry, or in some other sauce, steamed freshwater and ocean fish, fried fish, ‘acar’ (a type of fresh salad with pineapples, shallots and peppers), salted duck eggs and much more! Generally the locals go for some rice, with one or two fish or meat dishes and some vegetables. You can ask for some extra gravy, don’t be shy! Malay shops will always serve you a hot soup with your meal, and the rice is hot, too, but dishes might be cold; Chinese shops cook a lot a-la-minute upon ordering.A sumptuous dinner – again, there are many possibilities of eating out. The simplest places pop up in the evening along the roadside and on designated places such as near the central market, and around Karamunsing and Sadong Jaya. There you can eat your fill of most deliciously prepared local Malay, Indonesian and Filipino dishes for RM 3.50 (self-service type, you get a plate of rice and you choose from the array). Though the food in these places is clean, they are more suitable but for the advanced adventurers! You can perfectly immerse yourself into the local dining atmosphere when you go to some of the many open restaurants around town, such as Suang Tain within the court of the SEDCO complex (Kg Air). They display a fantastic array of fresh seafood (often alive and kept in aquariums), and fresh vegetables. In those restaurants you have to ‘go shopping’, and tell the attendant how you would like your fish, mussels, lobsters, frogs and squids, cauliflowers, spinach and fern sprouts prepared. This is a fantastic way of composing one’s own dinner without having to worry about cooking it, and washing dishes! But beware, while the prices are indicated everywhere (and they include preparation), you might be astonished at the bill you receive in the end… a dinner for four, with a medium sized steamed carp, half a dozen giant butter prawns, a sweet & sour soup and two local vegetables can easily cost you RM 80, not including the drinks.If you eat at a ‘normal’ restaurant, or a kedai kopi that is open for dinner you will pay by dish, which is offered according to size: small (2-3 persons), medium (4-5 persons), and large (6 to 8 persons), and according to what you order. A famous restaurant, where food is good and where you might have to queue and wait for a table (local style of 'reserving' your table) is Ang’s Restaurant, roughly opposite Wisma Merdeka. They also have a menu in English, bridging effectively the language barrier!If you arrive in a group and you just feel like having a beer and some noodles with it, you always can order “five Ringgits of fried noodles, please…”. Nobody will be offended at that, this is exactly how we do it! Or you can ask for a couple of beers and then ask the shop owner if they have any pork chops – fried, in dark sauce, grilled… just ask what is their speciality – and then ask for ten Ringgits worth of pork chops, or whatever you fancy…!If you are vegetarian, or allergic to ajinomoto (MSG, unfortunately often used in too large quantities here), or any other ingredient, let the shop owner know. Most dishes in Chinese places are prepared ‘à la minute’, and the cook will be happy to prepare exactly to your dietary requirements.Note: in café shops with a Chinese signboard (Chinese characters) you will find pork (and later in the day beer); in Malay café shops (with signboards written in Roman or Arabic characters) you find a whole array of Malay and local specialities, but no pork, eels, frogs and other funny things.Bon appétit!

Sandakan Siagul


Siagul at the left is the one that our family cooks. It's recipe is different from those described in the google search. It is very different from our Filipino neighbours.My wife does not wish to reveal its recipe to the whole world. It should remain within our family. Hopefully our children should preserve these delicious recipe.It is cooked from a special type of ray fish. I find it very delicious but Fried Red Durian(Tempoyak) does not go well with it. It is just too creamy.

Soto Makasar Sabah


This soto Makasar is based on the soto found in Celebes(Sulawesi) but
my colleague cannot find it at Ujung Pandang, the capital ofSulawesi,which means that this soto or soup, is unique to Sabah.
You can find it at a chinese coffee shop next to Restaurant Melaka, atKampung Air, Kota Kinabalu.
At Kota Kinabalu, they give you the option of beef, chicken and cow'sstomach lining. This soto uses ground nut and rice water,which you canmix with noodles or compacted rice(nasi impit). This is the daughter'shawker stall.
The original recipe for this is from Sandakan resident who wasformerly from Java island, not Sulawesi. There, they give you moreoptions, which include more internal organs. Somehow it tastes betterat Sandakan than at Kota Kinabalu.
There are other places offering soto Makasar at Kota Kinabalu but theydon't taste as close to the original as this particular stall.

Dried prawn of Sabah


Edited on the 10thMay, 2008. No more on offer at eBay. Too troublesome for international export.This dried prawn is from Sandakan, the finest in Malaysia. The prawns
or shrimps in Sandakan is well known for its delicious taste whenstill fresh. Because small sized prawns fetch a very low price, theyare usually dried.
The process of drying is primitive. Sandakan, despite its large seafood produce does not have any freeze drying facility. There is notenough electricity for Sabah in order to set up any heavy industry. Itdoes not even have enough electricity for residential uses with thefrequent electric power failures.
The fresh prawn is first boiled, before they are sun-dried. It is onlyslightly salty unlike the salted dried fish. The salt is used as apreservative without destroying its prawny flavour.
You can eat it raw because it is already cooked. It is best added tonormal food as though it is fresh prawn in a grounded form.
It may appear that this prawn is just a normal prawn but Sandakan bayis unique in the world. It makes the prawns taste differently comparedto other parts of Sabah. Conservation efforts is virtually non-existent. The amount of prawn is getting less and less every year, infavour of cultured tiger prawns that are less delicious than theseprawns, that we call paper prawns. For example, in West Malaysia,there is no more dried prawn of this quality. Even at Kota Kinabalu,only 350 km away, you cannot find it as fresh as this.

Nasi Kuning


The most popular nice recipe in Sandakan, Sabah is the Nasi Kuning, oryellow rice. It is a version of the Nasi Lemak, but with additionaltumeric to make it look yellow and without the Ikan Bilis(tiny driedfish).
It tastes better than standard Nasi Lemak and costs just as much,RM1.50 in Sandakan and much more nourishing because of the largeramount of fish in the form of portions of larger fishes.
Nowadays the fishes tend to be Tuna(Ikan Kayu) especially popularamong Filipino recent migrants. Locals tend to prefer IkanPutih(Travely) and Ikan Merah varieties. Garoupas are not usuallypreferred because it is expensive and not as tasty in the recipe usedto accompany this Nasi Kuning, stir fried Fish Sambal.

UFO


This cake was first baked in Sandakan coffe shops in the 1960s, probably. It is now mass produced by commercial bakeries of Hai Joo where it is named Touch Me Not and Mee Ngar that had expanded to Kota Kinabalu, calling it UFO.The picture was the cake bought fror Mee Ngar bakery at Mile 8, Jalan Labuk, Sandakan.

Azmeer Briyani Rice


Biryani rice may not be an exotic food because it is widely found but this particular biryani is among the best that I had tasted so far regardless of price. This Lamb Curry Biryani costs RM6 which makes it among the cheapest and yet it is delicious and full.You can get it at Azmeer Restaurant at Mile 3, Jalan Utara, Sandakan and you can eat at its air-conditioned room.